“Inclusive capitalism is from the vocabulary of Mr. Klaus Schwab, from his vocabulary.
This term was known before, but in a very narrow circle. And now everyone is talking about inclusive capitalism, but no one understands what it is.
In general, this is an oxymoron - that is, a combination of the incompatible, an attempt to combine the incompatible.
In fact, capitalism is such a model of society, which assumes that everyone is rowing for themselves.
And “inclusive” means that the interests of all social groups are taken into account.
Well, in fact, how is it: you can't have mercy to execute? That is, how: to take into account the interests of everyone, or should everyone row for themselves?
In his book Covid-19: The Great Reset, Klaus Schwab put this term into a high orbit, in which he explains that this is the model that is replacing the capitalism of shareholders, shareholders. And he has stakeholder capitalism - capitalism that takes into account the interests of different groups.
His book is written in such an avian, esoteric language that it is quite difficult to understand it. Even if it was translated into Russian - and it has not yet been translated into Russian - then, probably, the average reader would not be very satisfied with it.
By the way, when I went to the website of the World Economic Forum last year and saw the announcement of this book, it was written there that a publication in several languages was being prepared, called German, French, Spanish, Chinese, and several more languages. There was no Russian among them.
And, I think, maybe the Russian publishers shouldn't risk translating, because this book is difficult to read, it's like reading a Chinese letter.
When I was reading the book and translating it in my mind, I thought that it probably makes sense to make such an interlinear translation of the most interesting parts that would be understandable to the average reader. This is how my book “Reading the Schwab. Inclusive Capitalism and the Great Reset. An open conspiracy against humanity. "
…There are people who more or less openly talk about what awaits us. First of all, this is the Club of Rome, which 50 years ago began to hint that the world's population was growing too quickly, it was necessary to somehow slow down, stop this demographic growth. And then they began to say that one billion people on the planet is enough.
I think it will be a slave system in which the workers will be, so to speak, of one-use.
This is very well expressed by one of Ray Bradbury's characters in Fahrenheit 451. He said that today we live in a world where each person is like a napkin: they take him, blow his nose, and take the next napkin.
This will be about the same with the surplus army of workers, so it will be reduced in every possible way. And, of course, there can be no special care for this employee.
And, of course, it will be an electronic concentration camp. If, say, in some periods of history, slaves were somehow guarded, fenced off, figuratively speaking, there was some kind of barbed wire, then today nothing of this will happen, because the concentration camp will be electronic - with an invisible electronic wire.
And everything will be very tough.
I am sometimes asked what money will be in this concentration camp. And in a concentration camp, in a barrack, money is not allowed.
There will be the most primitive labor accounting: what time I got up for work, what time I finished my work. Well, the measure of consumption there is rationed rations. And all this, in principle, can be done without money. So I don't think there will be any money.
And, in general, you know, we have been living in such a pseudo-market for thirty years already, we have been instilled and continue to instill the idea that the highest goal is money.
But for the owners of money - money is a means. They want to become the masters of the world. And therefore, when they reach this goal, the money, in fact, will wither away. They won't be needed".
The entire broadcast with the participation of Valentin Katasonov can be viewed here.