Алина Витухновская

If someone is very afraid of death, this does not mean at all that he loves life. Rather, he puts his value above both life and death, he is afraid (does not accept) two processes. Here we are not talking about "to be or not to be" even - how to avoid both states?

The main problem of what is called Russian politics is that it is a conflict between seasoned mafia party members and rustic, but also mafia Komsomol members.

All Russian life comes down to a desperate attempt to relieve nervous tension by improvised means, without improving objective life circumstances, to a senseless and useless attempt to find comfort in discomfort.

The Russian repressive mentality does not even think about the original political subjectivity, but considers it to be a derivative of external forces and brutal pressure.

Under the concept of universal guilt, which, of course, will not bring Russians to their senses, but will create the prerequisites for real, and not tortured (initiated by the state) bloody revanchism, being dispersed by part of the public opinion leaders, the following poetry is being created:

What we are seeing today is essentially a global confrontation between civilization and anti-civilization.

Socialism has made the inhabitant of this country not only a semi-disabled man, not only a politically and morally perverted object, but also a totally languageless being.

In recent years, people in Russia have completely paralyzed their will and self-respect, they have been permanently humiliated, and now they are aware of themselves as nonentities.

The so-called dehumanization and dehumanization (terribly vulgar term!) occurred long before they were openly discussed in connection with the ongoing events. Reality had changed radically long before that. Two years of COVID hysteria only emphasized this fact, although it was not spoken by anyone.

In order to be renewed, Russia must first reach the bottom, throwing off the ballast of false ideologies and false meanings accumulated over the past century.

With the filing of various LOMs, the appeal of a certain clever man spread around the network. How smart and logical it is in itself, judge for yourself.

In a recent interview, I was asked "What role do cultural values play at this historical moment?" To which I honestly answered “None”. The words of the respected Dmitry Bykov now look like a monstrous and strange naivete:

The resignation that our society demonstrates today can be explained by the fact that a significant part of the Soviet-post-Soviet people were born literally against their will.

On indifference, diluted with the hell of everyday absurdity, Soviet society entered the 21st century and ran into a real hell, in which citizens are invited to swear allegiance to non-existence and surrender to death.

A new trend has emerged - "I love Russia." Those whom I call “messengers”, that is, supporters of common guilt and others like them, write in defiance: “How can you love Russia?” Implying that now it can only be hated.

The more a person suffers, the less he is capable of sympathy, psychophysiology claims, refuting the sugary conclusions of Russian literature.

The pathos of the call to give one's life for the motherland is inversely proportional to the degree of participation in this feat of the orator himself.